Tuesday, December 1, 2015

The Left's Imaginary Enemy of Climate Change

Liberalism’s Imaginary Enemies

In Paris, it’s easier to battle a climate crisis than confront jihadists on the streets.

Little children have imaginary friends. Modern liberalism has imaginary enemies.
Hunger in America is an imaginary enemy. Liberal advocacy groups routinely claim that one in seven Americans is hungry—in a country where the poorest counties have the highest rates of obesity. The statistic is a preposterous extrapolation from a dubious Agriculture Department measure of “food insecurity.” But the line gives those advocacy groups a reason to exist while feeding the liberal narrative of America as a savage society of haves and have nots.
The campus-rape epidemic—in which one in five female college students is said to be the victim of sexual assault—is an imaginary enemy. Never mind the debunked rape scandals at Duke and the University of Virginia, or the soon-to-be-debunked case at the heart of “The Hunting Ground,” a documentary about an alleged sexual assault at Harvard Law School. The real question is: If modern campuses were really zones of mass predation—Congo on the quad—why would intelligent young women even think of attending a coeducational school? They do because there is no epidemic. But the campus-rape narrative sustains liberal fictions of a never-ending war on women.

Opinion Journal Video

Editorial Page Editor Paul Gigot on what to expect as global leaders meet to talk climate change. Photo credit: Getty Images.
Institutionalized racism is an imaginary enemy. Somehow we’re supposed to believe that the same college administrators who have made a religion of diversity are really the second coming of Strom Thurmond. Somehow we’re supposed to believe that twice electing a black president is evidence of our racial incorrigibility. We’re supposed to believe this anyway because the future of liberal racialism—from affirmative action to diversity quotas to slavery reparations—requires periodic sightings of the ghosts of a racist past.
I mention these examples by way of preface to the climate-change summit that began this week in Paris. But first notice a pattern.
Dramatic crises—for which evidence tends to be anecdotal, subjective, invisible, tendentious and sometimes fabricated—are trumpeted on the basis of incompetently designed studies, poorly understood statistics, or semantic legerdemain. Food insecurity is not remotely the same as hunger. An abusive cop does not equal a bigoted police department. An unwanted kiss or touch is not the same as sexual assault, at least if the word assault is to mean anything.
Yet bogus studies and statistics survive because the cottage industries of compassion need them to be believed, and because mindless repetition has a way of making things nearly true, and because dramatic crises require drastic and all-encompassing solutions. Besides, the thinking goes, falsehood and exaggeration can serve a purpose if it induces virtuous behavior. The more afraid we are of the shadow of racism, the more conscious we might become of our own unsuspected biases.
And so to Paris.
I’m not the first to notice the incongruity of this huge gathering of world leaders meeting to combat a notional enemy in the same place where a real enemy just inflicted so much mortal damage.
Then again, it’s also appropriate, since reality-substitution is how modern liberalism conducts political business. What is the central liberal project of the 21st century, if not to persuade people that climate change represents an infinitely greater threat to human civilization than the barbarians—sorry, violent extremists—of Mosul and Molenbeek? Why overreact to a few hundred deaths today when hundreds of thousands will be dead in a century or two if we fail to act now?
Here again the same dishonest pattern is at work. The semantic trick in the phrase “climate change”—allowing every climate anomaly to serve as further proof of the overall theory. The hysteria generated by an imperceptible temperature rise of 1.7 degrees Fahrenheit since 1880—as if the trend is bound to continue forever, or is not a product of natural variation, or cannot be mitigated except by drastic policy interventions. The hyping of flimsy studies—melting Himalayan glaciers; vanishing polar ice—to press the political point. The job security and air of self-importance this provides the tens of thousands of people—EPA bureaucrats, wind-turbine manufacturers, litigious climate scientists, NGO gnomes—whose livelihoods depend on a climate crisis. The belief that even if the crisis isn’t quite what it’s cracked up to be, it does us all good to be more mindful about the environment.
And, of course, the chance to switch the subject. If your enemy is global jihad, then to defeat it you need military wherewithal, martial talents and political will. If your enemy is the structure of an energy-intensive global economy, then you need a compelling justification to change it. Climate dystopia can work wonders, provided the jihadists don’t interrupt too often.
Here’s a climate prediction for the year 2115: Liberals will still be organizing campaigns against yet another mooted social or environmental crisis. Temperatures will be about the same.


  1. More pattern detection, hilariously illustrated, on the COP climate fiascos: http://www.bishop-hill.net/blog/2015/11/30/the-cop-ritual.html

  2. It isn't just that liberalism's enemies are imaginary -- they yearn for those enemies. Those enemies give their lives meaning and it drives them crazy that the enemies don't exist, so there's an active arm of liberalism which actually impersonates those enemies and brings them to life. Playing a children's game. Truly they are no more than big babies.

  3. The Socialists are beyond logic and rational argument, all that they can do is shout racist at anyone that disagrees with them.

    If Muslim is a “race”, then Muslims are racists, because they believe that only true Muslims, “racially pure”, deserve to live. All others must die or be enslaved.

    If you accuse someone of being a racist for opposing Islam or criticizing the behavior of Muslims, then you define Muslims as a race and you also define Muslims as racists.